All men are engaged either on this side or that; and though conscience is the common word, which is given by both, yet if a writer fall among enemies, and cannot give the marks of their conscience, he is knocked down before the reasons of his own are heard. In its essence it is controversial, and the poet might therefore have used the style of Religio Laici 'as fittest for discourse and nearest prose.' Where the North Ocean girds the Continent. But heav'n and heav'n-born faith are far from Thee, Thou first Apostate to Divinity. Panting and pensive now she ranged alone. After reading The Panther and the Hind, one comes away with a greater understanding of how this came about, and we end up realizing that there really is no such thing as Anglicanism, any more than there is such a thing as the "greatest painter in history," or the "best … Th etherial pastures with so fair a flock; Burnishd, and batning on their food, to show. How can I praise, or blame, and not offend, Or how divide the frailty from the friend! With Teeth untryd and rudiments of Claws. What weight of ancient witness can prevail. Scarce, and but scarce, from inborn rage restraind. The Hind And The Panther book. The constitutional blemishes of his Hind and Panther, form, it is true, one exception to this merit; but, even in that production, there are nervous passages; and his Religio Laici more than atones for all the defects of its sister poem" Edinburgh Review 12 (April 1808) 72-73. Yet wondring how of late she grew estrang'd, Her forehead cloudy, and her count'nance chang'd, She thought this hour th' occasion would present To learn her secret cause of discontent; Which, well she hop'd, might be with ease redress'd, Considering Her a well-bred civil beast, And more a Gentlewoman than the rest. By Nasrullah Mambrol on July 8, 2020 • ( 0) John Dryden wrote The Hind and the Panther (1687) in order to contribute to an ongoing dispute between Protestant and Catholic factions. Some authours thus his pedigree will trace, But others write him of an upstart race: Because of Wickliffe's brood no mark he brings But his innate antipathy to kings. Samuel Johnson: "Actuated therefore by zeal for Rome, or hope of fame, he published The Hind and the Panther, a poem in which the church of Rome, figured by the milk-white Hind, defends her tenets against the church of England, represented by the Panther, a beast beautiful, but spotted. And fathers, councils, church and churchs head, But what disgracd and disavowd the rest. But winnow well this thought, and you shall find, 'Tis light as chaff that flies before the wind. Her upper part of decent discipline Shew'd affectation of an ancient line: And fathers, councils, church and churches head, Were on her reverend Phylacteries read. 1687: The Hind and the Panther. One portion of informing fire was giv'n To brutes, th' inferiour family of heav'n. And search no farther than Thy self reveald; Whom Thou hast promisd never to forsake! Then let the moon usurp the rule of day, And winking tapers shew the sun his way; For what my senses can themselves perceive I need no revelation to believe. Her faults and virtues lye so mix'd, that she But th inward grace or the thing signifyd. I set them by the rule, and, as they square, Beasts are the Subjects of Tyrannick sway. [pp. Let us but weigh at what offence we strike, 'Tis but because we cannot think alike. Each judging for himself by her consent, Whom thus absolv'd she sends to punishment. Animal Farm (1945), an antiutopian satire by George Orwell, is a modern adaptation… ever public, a full integrity,"6 but this provocative theme is not pursued. The Hind and the Panther. Let us but weigh at what offence we strike. But there is no reason why beasts should not talk theology or politics — or anything else under the sun — in a piece constructed not as an allegory, but as a fable; and moreover, as Sir Walter Scott has pointed out, Dryden might have appealed for precedents to the works of both Chaucer and Spenser. And mountains levelld in his furious race, But, since the mighty ravage which he made. Your Fangs you fastend on the miterd Crown. But Scales of Scurf, and Putrefaction breeds: Such Warrs, such Waste, such fiery tracks of Dearth. How can I praise, or blame, and not offend, Or how divide the frailty from the friend! Though fear'd and hated, yet he rul'd awhile As Captain or Companion of the spoil. The Panther, sure the noblest, next the Hind, And fairest creature of the spotted kind; Oh, could her in-born stains be wash'd away, She were too good to be a beast of Prey! Where birth has plac'd 'em let 'em safely share The common benefit of vital air. Next her the Buffoon Ape, as Atheists use, Mimick'd all Sects, and had his own to chuse: Still when the Lyon look'd, his knees he bent, And pay'd at Church a Courtier's Complement. How can she censure, or what crime pretend, But Scripture may be constru'd to defend? What is't those faithfull then partake or leave? Her Novices are taught that bread and wine Are but the visible and outward sign Received by those who in communion join. Publication date 1900 Publisher London : Macmillan Collection robarts; toronto Digitizing sponsor MSN Contributor ... FULL TEXT download. There follows an allegorical account of the Anglican Church. More acute, and subtle arguments; or more ingenious sophistry, on those topicks which have occasioned the capital divisions in the christian church, were never marshalled by those whose immediate profession it has been every day to whet the weapons of polemical controversy; than are to be found in the worst parts of Milton's Paradise Lost, (I speak of it, as a poem) and in the Religio Laici, and Hind and Panther of Dryden" Lectures on the truly eminent English Poets (1807) 1:286-87. They know not beings, and but hate a name. ... Full view - 1709. Giles Jacob: "This is the famous Piece written in the Reign of King James the Second, which made so much Noise, and was answer'd by the late Lord Halifax and Mr. For disputing in rhyme, Dryden has certainly no equal: his spirit is inextinguishable" 1 February 1798; Extracts from the Diary of a Lover of Literature (1810) 61. Close clapd for shame, but his rough crest he rears. As means or ends of some more deep design? Till opening Earth made way for all to pass, Perhaps not made; for all their barking train. Evn those whom for rebellion she transmits. Let her produce the title and the right Against her old superiors first to fight; If she reform by Text, ev'n that's as plain For her own Rebels to reform again. Other articles where The Hind and the Panther is discussed: beast epic: …the framework of the poem The Hind and the Panther (1687), and Joel Chandler Harris’ Uncle Remus: His Songs and His Sayings (1880) derived many episodes from beast tales carried to the United States by African slaves. I gad I judge of all Men by my self, 'tis so with me, I never strove to be very exact in any thing but I … is terse and good, and seems to have been the parent of five hundred portraits of a similar kind" in "English Poetry" Edinburgh Review 42 (April 1825) 60-61. 1697: Alexander's Feast; or The Power of Musique. Analysis of John Dryden’s The Hind and the Panther. Yet had she oft been chas'd with horns and hounds, And Scythian shafts; and many winged wounds Aim'd at Her heart; was often forc'd to fly, And doom'd to death, though fated not to dy. Followd false lights; and when their glimps was gone. At least she leaves the refuse of the bad. So much the deathless plant the dying fruit surpassd. A fable which exhibits two beasts talking Theology appears at once full of absurdity; and it was accordingly ridiculed in The City Mouse and the Country Mouse, a parody written by Montague, afterwards earl of Halifax, and Prior, who then gave the first specimen of his abilities" "Life of Dryden" in Lives of the English Poets (1779-81); ed. 1691: King Arthur, or, the British Worthy. download 1 file . | Led by those great Examples, may not I | The wanted organs of their words supply?" After reading The Panther and the Hind, one comes away with a greater understanding of how this came about, and we end up realizing that there really is no such thing as Anglicanism, any more than there is such a thing as the "greatest painter in history," or the "best … ITEM TILE download. A Lyon, old, obscene, and furious made By lust, compress'd her mother in a shade. Along the coast, and land in view to keep, In the same vessel which our Saviour bore. To grub the thorns beneath our tender feet. Here, the animals represent different religious denominations, viewed through the lens of Dryden’s Catholic faith. The Hind and the Panther. The Fox and he came shuffl'd in the dark, If ever they were stow'd in Noah's ark: Perhaps not made; for all their barking train The Dog (a common species) will contain. Not so the blessed Pan his flock increas'd, Content to fold 'em from the famish'd beast: Mild were his laws; the Sheep and harmless Hind Were never of the persecuting kind. Their earthly mold obnoxious was to fate. Lay waste thy woods, destroy thy blissfull bowr. Which never did those monsters entertain! The Third Part. But th' inward grace, or the thing signify'd, His bloud and body, who to save us dy'd; The faithfull this thing signified receive. God thus asserted: man is to believe Beyond what sense and reason can conceive. Nor bladed Grass nor bearded Corn succeeds. Of bolts and barrs impervious to the light. 1 quote from The Hind And The Panther: ‘For you may palm upon us new for old:All, as they say, that glitters, is not gold.’ Be Thine the glory and be mine the shame. And if he can, why all this frantick pain. 1695: Observations on the Art of Painting. Bryan Waller Procter: "His Absolom and Achitophel, and Mac-Flecnoe, are each capital, are each excellent satires, though the palm must assuredly be awarded to the former poem. He preferred, however, to adopt a dress of fanciful fable, putting forward his arguments by the mouths of two beasts, a device that exposed him to the ridicule of Prior and Montague, in the parody of The Hind and the Panther Transversed, which imitates, not very successfully, in an argument between a town and a country mouse, the form of The Rehearsal. What ills in Church and State have you redressd! And after that, trust my imperfect sense, Which calls in question his omnipotence? These are the chief; to number o'er the rest, And stand, like Adam, naming ev'ry beast, Were weary work; nor will the Muse describe A slimy-born and sun-begotten Tribe: Who, far from steeples and their sacred sound, In fields their sullen conventicles found: These gross, half-animated lumps I leave; Nor can I think what thoughts they can conceive. Thus is the Panther neither lov'd nor fear'd, A mere mock Queen of a divided Herd; Whom soon by lawfull pow'r she might controll, Her self a part submitted to the whole. Souls that can scarce ferment their mass of clay; As woud but serve pure bodies for allay: As only buz to heaven with evning wings; Strike in the dark, offending but by chance. Suppose the Magistrate revenge her cause, 'Tis onely for transgressing humane laws. Where birth has placd em, let em safely share. Not arm'd with horns of arbitrary might, Or claws to seize their furry spoils in fight, Or with increase of feet t' o'ertake 'em in their flight. Original Text: John Dryden, The Hind and the Panther (London: Jacob Tonson, 1687). Her house not ancient, whatsoeer pretence. Before the sounding Ax so falls the Vine, Whose tender branches round the Poplar twine.) By which she makes our nether regions bright. His grace in both is equal in extent, The first affords us life, the second nourishment. Content to fold em from the famishd Beast: Mild were his laws; the Sheep and harmless Hind. Man onely of a softer mould is made; Not for his fellows ruine, but their aid. To church and councils, whom she first betrayd; Those ancient guides she taught us to disdain. How answ'ring to its end a Church is made, Whose pow'r is but to counsell and persuade? Expounding which she owns her self may err? And for mysterious things of faith rely On the Proponent, heav'ns authority. That beasts of prey are banishd from thy shoar; Wild in effect, though in appearance tame. Her faults and virtues lye so mix'd, that she Nor wholly stands condemn'd, nor wholly free. Her faults and virtues lie so mix'd that she Nor wholly stands condemn'd, nor wholly free. And had the faultless object full in view. Sure he presum'd of praise, who came to stock Th' ethereal pastures with so fair a flock, Burnish'd, and bat'ning on their food, to show The diligence of carefull herds below. To chat a while on their adventures passd: Her friend and fellow-suffrer in the plot. God, like the Tyrant of the Skies is placd. So, springing where these mid-night Elves advance. Themselves unharmful, let them live unharmd; Their jaws disabld, and their claws disarmd: They dare not seize the Hind nor leap the fold. For what my senses can themselves perceive, Can they, who say the Host should be descryd, He shot that body through th opposing might. Upon that occasion, the offence was given only to a party; but this open and avowed defence of James's strides towards arbitrary power, with the unpopular circumstance of its coming from a new convert to the royal faith, involved our poet in the general suspicion with which the nation at large now viewed the slightest motions of their infatuated monarch. Or, till they waste their pamperd paunches, wait? In punishing of this, we overthrow The laws of nations and of nature too. Yet wondring how of late she grew estrangd. Not so her young; for their unequal line Was Heroe's make, half human, half divine. To pay great summs and to compound the small. Panting and pensive now she rang'd alone, And wander'd in the kingdoms, once Her own. Of these a slaughtered army lay in bloud, Extended o'er the Caledonian wood, Their native walk; whose vocal bloud arose, And cry'd for pardon on their perjur'd foes; Their fate was fruitfull, and the sanguin seed Endu'd with souls, increas'd the sacred breed. What though your native kennel still be small. Such is her faith, where good cannot be had, At least she leaves the refuse of the bad. More haughty than the rest, the wolfish race, Appears with belly Gaunt, and famish'd face: Never was so deform'd a beast of Grace. Whether for love or int'rest, ev'ry sect Of all the salvage nation shew'd respect: The Viceroy Panther could not awe the herd, The more the company the less they fear'd. Were all those wonders wrought by powr divine. 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